Jan 29 2008
Place of Tranquility and Happiness
Somewhere, beyond the snowpeaks of the Himalayas lies a mythical kingdom Shambhala. The kingdom is a society, where all the inhabitants are enlightened. Its capital city is Kalapa. Shambhala is ruled by a line of king known as Kaliki kings. When the world declines into war and greed, and all is lost, the twenty-fifth Kalki king will emerge from Shambhala with a huge army to vanquish “Dark Forces” and usher in a worldwide Golden Age. It will happen somewhere in 2424 AD. This is what I found from Kalachakra tantra, while researching myths and legends for my web analytics company.
This beautiful story came to us from Tibetan Buddhist tradition. According to this legend, Buddha taught the Kalachakra tantra in Shambhala upon the request of King Suchandra. So, part of Buddha’s teachings is still preserved in the kingdom.Word Shambhala itself is derived from Sanscrit which means place of tranquility and happiness. It is mentioned in various ancient texts, including Kalachakra tantra and the ancient text of the Zhang Zhung culture that even predated Tibetan Buddhism. As with many concepts in the Kalachakra Tantra, the idea of Shambhala has alternative” meanings. Shambhala is not an ordinary country. It exists as a physical place, although only individuals with the appropriate karma can reach it and experience it as such. One can not actually arrive there, unless he has the merit and the actual karmic association.
Various cultures place Shambhala in central Asai, north or west of Tibet. Some texts identify it with the Sutlej Valley in Himachal Pradesh. Mongolians name the location of Shambala at certain valleys of southern Siberia. But they all see Shambhala kingdom as enlightened society that people of all faiths can aspire to and actually realize. The path to this is provocatively described as the practice of warriorship — meeting fear and transcending aggression, and of secular sacredness — joining the wisdom of the past and one’s own culture with the present. Shambhala teachings inspired numerous educational, artistic, and spiritual institutions, including Naropa University, Shambhala Training, Shambhala Sun, the Shambhala School, Shambhala Institute, and many others.
Tibet was largely closed to outsiders until very recently, and so what information was available about the tradition of Shambhala was haphazard at best. The first information that reached western civilization about Shambhala came from the Portuguese Catholic missionaries João Cabral and Estêvão Cacella who had heard about Shambala and thought it was another name for China. In 1627 they headed to Tashilhunpo, the seat of the Panchen Lama and, discovering their mistake, returned to India. Later esoteric writers further emphasized and elaborated on the concept of a hidden land inhabited by a hidden mystic brotherhood whose members labor for the good of humanity. There were numerous Tibetan expeditions to discover Shambhala, but all in vain.
